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Like many swear words, it has been incorrectly dismissed as merely Anglo-Saxon slang: "friend, heed this warning, beware the affront Of aping a Saxon: don't call it a cunt! In fact, the origins of 'cunt' can be traced back to the Proto-Indo-European 'cu', one of the oldest word-sounds in recorded language.
'Cu' is an expression quintessentially associated with femininity, and forms the basis of 'cow', 'queen', and 'cunt'.
William Shakespeare, writing at the cusp of the Reformation, demonstrated the reduced potency of blasphemy and, with his thinly veiled 'cunt' puns, slyly circumvented the newfound intolerance towards sexual language.
The word's etymology is surprisingly complex and contentious.
When used in a reductive, abusive context, female genital terms such as 'cunt' are notably more offensive than male equivalents such as 'dick'.
This linguistic inequality is mirrored by a cultural imbalance that sees images of the vagina obliterated from contemporary visual culture: "The vagina, according to many feminist writers, is so taboo as to be virtually invisible in Western culture" (Lynn Holden, 2000).
The word has since become increasingly prolific in the media, and its appearances can broadly be divided into two types: euphemism and repetition.
Humorous, euphemistic references to 'cunt', punning on the word without actually using it in full, represent an attempt to undermine our taboo against it: by laughing at our inability to utter the word, we recognise the arcane nature of the taboo and begin to challenge it.